Very,
very significant. Sudama Vipra's offering of chipped rice. It is said
the chipped rice was actually not even offerable. So why did Krishna
accept it and taste it with such relish? Sudama Vipra had no other
desire than to always remain surrendered to the Lord. He was very poor
but did not come to the Lord for wealth. He approached the Lord to
satisfy his wife, but he was only thinking of surrendered service to the
Lord not for his own aggrandizement in any way. Krishna took
just one grain and Rukmini devi had to stop the Lord from tasting any
more. That one grain was enough to bestow unlimited mercy on the
brahmana and the entire creation. This is very significant.
"I consider that this quantity of chipped rice will not only satisfy
Me, but will satisfy the whole creation." It is understood from this
statement that Krishna, being the original source of everything, is the
root of the entire creation. As watering the root of a tree immediately
distributes water to every part of the tree, so an offering made to
Krishna, or any action done for Krishna, is to be considered the highest
welfare work for everyone, because the benefit of such an offering is
distributed throughout the creation. Love for Krishna becomes
distributed to all living entities. KB 2.26
And the obverse... Those who have no devotion may offer very valuable items but the Lord is not interested. He does not accept such offerings.
"On the other hand, if a person is not a devotee, even though he
may offer Me very valuable things, I do not like to accept them. I actually accept only things which are offered to Me in devotion and love; otherwise, however valuable the thing rnay be, I do not accept it." KB 2.26
And the obverse... Those who have no devotion may offer very valuable items but the Lord is not interested. He does not accept such offerings.
"On the other hand, if a person is not a devotee, even though he
may offer Me very valuable things, I do not like to accept them. I actually accept only things which are offered to Me in devotion and love; otherwise, however valuable the thing rnay be, I do not accept it." KB 2.26
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